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Wednesday, April 11, 2018

Valluvar on Anger




Valluvar on Anger

Dr. R. Prabhakaran

 

Introduction

Anger is a common emotion. According to psychologists (Hendricks et al., 2014), “Anger is a strong emotion often caused by some form of wrong-doing, ill-treatment, or unfairness. We experience anger when we think we have been mistreated or when faced with problems that keep us from getting what we want or attaining our personal goals. Everyone experiences anger, some more often than others.” Researchers have observed that an average adult experiences anger about once a day and becomes annoyed or peeved about three times a day (Mills, 2005). Although anger is a common emotion experienced almost daily by almost everyone, depending upon the intensity and the frequency of experiencing anger, it affects our mental and physical health and our ability to have positive social interactions with others. It also affects our personal, family, and professional lives.

 There is no place for anger

Valluvar has several interesting and profound observations regarding anger and its impact on human beings. There are occasions when one can afford to express one’s anger. Although child psychologists may disagree, it is not unusual for parents to express their anger at their children when they misbehave. Invariably, the children tolerate the parents' anger or occasionally react with their own anger. In any case, the parents can and do express their anger at their children. On the other hand, it is unusual for an employee to express his anger towards his superiors. If he does so, he will be subjected to punishment. So, there are occasions when one can afford to express one’s anger without serious consequences, and there are occasions when one cannot afford to do so. 

Valluvar says if one is trying to control one’s anger, one should do so in circumstances when one can afford to be angry. For example, if a parent is trying to control his/her anger, he/she should restrain from getting angry at his/her child. In general, it is better to control one’s anger in all situations. The Greek philosopher Plato is said to have mentioned that there are two things a person should never be angry at, what they can help, and what they cannot. In other words, anger should be completely avoided under all circumstances. Valluvar expresses the same ideas in the following kurals.

 

He who controls his anger where he can afford to be angry is the one who really controls his anger. What difference does it make if one does not control one’s anger where one cannot afford to be angry?                                                                     Kural – 301)

 

Anger is destructive in situations where one cannot afford to be angry. There is nothing worse than that, even where one can afford to be angry.                                  (kural – 302)

 

Only evil consequences arise out of anger. Therefore, forget about getting angry at anyone.                                                                                                                              (kural – 303)

 

The Ill effects of anger

The American poet and philosopher Ralph Waldo Emerson is quoted as saying, “For every minute you remain angry, you give up sixty seconds of peace of mind.” Undoubtedly, the loss of peace of mind leads to restlessness and unhappiness. Anger and happiness are diametrically opposite of each other. One does not coexist with the other. Valluvar is convinced that anger destroys laughter and joy, and thereby the angry person hurts himself like the one who slaps the ground with his hand and inflicts pain on oneself (kural - 307). Also, Valluvar believes that nothing else destroys the laughter of an individual like his own anger. The angry person hurts himself by destroying his own happiness and hurts others at whom his anger is aimed. Because of his anger, his relationship with his kith and kin who support him will also be affected. In turn, they might also become angry and suffer the consequences of their anger.  

 

He who considers anger an important quality to have is sure to hurt himself like the one who slaps the ground with his hand.                                                                       (kural – 307)

 

Is there anything else that destroys laughter and joy, like anger?                      (kural - 304)

 

Anger destroys the one who gets angry and one’s kith and kin who support him like a lifeboat.                                                                                                                         (kural – 306)

 

In addition to destroying one’s peace of mind, laughter, and happiness, anger also causes several catastrophic consequences for those who are in the habit of frequently becoming angry. Medical practitioners and psychologists believe that anger increases stress levels and blood pressure. Researchers have observed that there is a three times higher risk of having a stroke from a blood clot in the brain or bleeding within the brain two hours after an angry outburst. For people with an aneurysm in one of the arteries of the brain, there is a six times higher risk of rupturing this aneurysm following an angry outburst. Due to anger, there could be additional consequences such as sleep disorders, anxiety disorder, depression, respiratory problems, weakened immune system, and even heart attack. All these consequences arising from various levels of anger tend to reduce the life span of angry individuals. Valluvar would have had no way of knowing all these complications arising from anger. But he was sure that those who exhibit angry behavior are likely to die because of their anger.

 

If you want to protect yourself, guard against your anger. If you do not control your anger, your anger will kill you.                                                                 (kural – 305)

 

Because of the multitude of evil consequences arising from anger, Valluvar advises that it is better to tolerate even if someone inflicts severe harm than to get angry. He admires those who do not retaliate with anger when harm is done to them. He says they are like the ascetics.

 

Even if someone tortures you like a scorching fire, it is better to control your anger.

                                                                                                                                                     (Kural – 308)

 

Those who lose their temper are like the dead, and those who renounce anger are like the ascetics.                                                                                                                  (kural – 310)

 

Other disadvantages of being angry

Those who are angry are not capable of clear thinking, and they are likely to make hasty decisions. Likewise, lust can also cloud a person’s ability to think clearly. Anger and lust can also inhibit a person’s ability to exercise self-restraint. Therefore, people with raging anger, excessive lust, and lacking self-restraint can be easily defeated by others. Since anger and lust adversely impact a person’s ability to think clearly, Valluvar says that if you were to pick an enemy to fight, choose the one who is prone to too much anger and lust and lacks self-restraint. Valluvar does not encourage fighting with anyone. He wants to state that anger and lust make a person vulnerable due to his lack of clarity in thinking and inability to exercise self-restraint.

 

One who is not free from anger and does not exercise self-restraint can easily be defeated by anyone at any time and at any place.                                                (kural – 864)

 

If you were to pick an enemy, pick one who is blindsided by his rage and obsessed with excessive lust.                                                                                                                  (kural – 866)

 

Anger and other related vices

Valluvar mentions that those who follow the path of virtue should avoid anger, envy, desire, and harsh words. Envy creates a desire for something that another person has. Being unable to obtain what one desires instigates anger, which leads to the use of harsh words.

 

Those who follow the path of virtue should avoid the four evils: envy, desire, anger, and harsh words.                                                                                                                   (kural – 35)

 

Advantages of avoiding anger

Having described all the negative consequences that may arise from anger, Valluvar wants to mention some advantages resulting from avoiding anger:

·         By staying free of anger, one can avoid all the negative consequences that accompany anger.

·         Friends and relatives will surround those who are not prone to anger.

·         Even for those who have achieved greatness, being free from anger adds dignity to their excellence.

 

No one in this vast world will have more friends and relatives than the man who gives generous gifts and is free from anger.                                                                            (kural - 526)

 

Freedom from arrogance, anger, and meanness spells dignity in greatness.         (kural – 431)

 

A word of encouragement from Valluvar

Finally, by way of encouragement to those who want to be free from anger, Valluvar says that those who do not have anger in their heart will achieve all that they desire (kural – 309). This may be a bit of an exaggerated claim. Irrespective of anger or lack of anger, one may not get everything that one desires. It is typical of Valluvar to exaggerate the importance of a particular virtue to encourage his readers to practice that virtue.

 

If a man does not harbor anger in his heart, he will obtain whatever he has in his mind.

   (kural – 309)

Conclusion

According to Valluvar, under no circumstances should one get angry. Anger causes major physical and mental health problems. Those who get angry are incapable of clear thinking, and their enemies can easily defeat them. However, in addition to being free from physical and mental health problems, those who are free from anger will have many friends and relatives surrounding them and supporting them. In the case of those who are free from anger, their behavior will add dignity to their other accomplishments. Valluvar encourages his readers to avoid anger by saying that they will achieve whatever they desire if they can avoid anger. Considering the pros and cons, avoiding anger is best for one’s well-being. 


Bibliography
Aiyar, V.V. S. Thirukkural. Sri Ramakrishna Thapovanam, Tiruparaithurai, Tirucirapalli District,
India: 2001.
Aslina, Dean; Bore, Sam; Hendrics, LaVelle; Morrisss, Guy. The Effects of Anger on the Brain and Body, National Forum Journal Counselling and Addiction, Vol;ume 2, Number 1, 201
Mills, H. (2005, June 25), Health C ost of Anger. Retrieved from
Mittleman Murray A.;  Mostofsky, Elizabeth;  Penner,  Elizabeth Anne . European Heart Journal, Volume 35, Issue 21, 1 June 2014, Pages 1404–1410, https://doi.org/10.1093/eurheartj/ehu033
Diaz, S.M. Thirukkural. Volumes 1 &2.  Ramanandha Adigalar Foundation, Chennai: 2000.
Drew, W.H., Lazarus, John, Rev. Thirukkural – English Translation. Asian Educational services,
Madras (Chennai): 1996.
Nambi, Agamudai, K.C. Thirukkural (With English verses). K.C. Agamudai Nambi, Madurai, 2004.
Rammohan, Alagappa, (Ed.). Thirukkural, The handbook of Tamil Culture and Heritage.
              International Tamil language Foundation, Chicago: 2000.
தமிழண்ணல். திருவள்ளுவர் அருளிய திருக்குறள். மீனாட்சி புத்தக நிலையம், மயூரா
வளாகம், மதுரை: 1999.
இரா. சாரங்கபாணி, திருக்குறள் உரைவேற்றுமை (அறத்துப்பால், பொருட்பால்).
அண்ணாமலைப் பல்கலைக் கழகம், அண்ணாமலைநகர்: 1989.




Kuarls referenced in this article

அறன்வலியுறுத்தல்
அழுக்காறு அவாவெகுளி இன்னாச்சொல் நான்கும்
இழுக்கா இயன்றது அறம்.                                                     (குறள்35)

வெகுளாமை
செல்லிடத்துக் காப்பான் சினங்காப்பான் அல்லிடத்துக்
காக்கின்என் காவாக்கால் என்?                                              (குறள்301)
செல்லா இடத்துச் சினந்தீது செல்லிடத்தும்
இல்அதனின் தீய பிற.                                                           (குறள்302)
மறத்தல் வெகுளியை யார்மாட்டும் தீய
பிறத்தல் அதனான் வரும்.                                                      (குறள்303)
நகையும் உவகையும் கொல்லும் சினத்தின்
பகையும் உளவோ பிற.                                                         (குறள்304)
தன்னைத்தான் காக்கின் சினங்காக்க காவாக்கால்
தன்னையே கொல்லுஞ் சினம்.                                               (குறள்305)
சினமென்னும் சேர்ந்தாரைக் கொல்லி இனமென்னும்
ஏமப் புணையைச் சுடும்.                                                        (குறள்306)
சினத்தைப் பொருளென்று கொண்டவன் கேடு
நிலத்தறைந்தான் கைபிழையா தற்று.                                     (குறள்307)
இணர்எரி தோய்வன்ன இன்னா செயினும்
புணரின் வெகுளாமை நன்று.                                                 (குறள்308)
உள்ளிய தெல்லாம் உடனெய்தும் உள்ளத்தால்
உள்ளான் வெகுளி எனின்.                                                     (குறள்309)
இறந்தார் இறந்தார் அனையர் சினத்தைத்
துறந்தார் துறந்தார் துணை.                                                    (குறள்310)

குற்றங்கடிதல்
செருக்குஞ் சினமும் சிறுமையும் இல்லார்
பெருக்கம் பெருமித நீர்த்து.                                                    (குறள்431) 

சுற்றந்தழால்
பெருங்கொடையான் பேணான் வெகுளி அவனின்
மருங்குடையார் மாநிலத்து இல்.                                            (குறள்526)

பகைமாட்சி
நீங்கான் வெகுளி நிறையிலன் எஞ்ஞான்றும்
யாங்கணும் யார்க்கும் எளிது.                                                 (குறள்864)
காணாச் சினத்தான் கழிபெருங் காமத்தான்
பேணாமை பேணப் படும்.                                                     (குறள்866)



[1]. https://www.brainyquote.com/quotes/ralph_waldo_emerson_120981
[2]. Strong, Debbie. Retrieved from https://www.everydayhealth.com/news/ways-anger-ruining-your-health/