amazingkural.blogspot.com

Saturday, February 17, 2018

Valluvar on Management




Valluvar on Management

Dr. R. Prabhakaran

Introduction

The colossal pyramids of Egypt were built about 5,000 years ago. Around the same time, the Indus Valley Civilization (Mohenjo-Daro and Harappa) had developed a sophisticated Town Planning System. Most of the houses there were very spacious and two-storied. There were well-built granaries, citadels, burial grounds, and public baths. Parts of the Great Wall of China were completed during the 7th century BC. During the second half of the 5th century BC, the Parthenon and other famous buildings of Greece were built. The oldest operational dam in the world, Lake Homs Dam, located in Syria, was built between 1,319 BC-1,304 BC. The Kallanai Dam (also known as Grand Anicut), located on the Kaveri River in Tamil Nadu, India, was built by Karikal Chozhan of the Chozha dynasty in the 2nd century AD, and it is the fourth oldest dam in the world. These are examples of projects conceived by the kings and completed with the help of many people. Such large-scale construction projects were not peculiar to the ancient days. Similar projects were carried out during the middle ages also. The huge castles, beautiful churches, and stunning synagogues of Europe, the architecturally elegant temples of India, and the impressive mosques in many countries are all examples of major construction projects completed by the group efforts of thousands of people during the first and second millennium of the Christian era. It is inconceivable that monumental structures like these could have been built without proper leadership and an organizational structure to support the leader’s vision. Invariably, the leadership would have come from the kings. The kings might have entrusted the responsibility for the construction to one of their ministers. There could have been other supervisory personnel, and the actual work would have been done by laborers and, in some cases, by slaves.

 

            Academicians and researchers are of the opinion that the concept of management started with the advent of the Industrial Revolution of the 18th century. But long before the Industrial Revolution, Kautilya (371 BC – 283 BC) discussed leadership and management in detail in his book Arthasasthra. Also, Valluvar, who lived about 2,000 years ago, had thought about the various aspects of the administration of a country and describes in detail the role of a king and that of the minister in the Kural. So, the concept of management did not originate after the advent of the Industrial Revolution. The management guru Peter Drucker says, “Management is about human beings. Its task is to make people capable of joint performance.” Based on this simple definition, management practices have been there for many centuries.

In the KuraI, Valluvar describes the characteristics, roles, and responsibilities of a king and a minister and how they should govern their country. The role of a king, as described by Valluvar is similar to that of the Chief Executive Officer (CEO) of a modern-day organization. The advisory council of a king would be analogous to the Board of Directors of an organization. However, there is one major difference. The Board of Directors of an organization has the power to remove a CEO from office. In comparison, no one had the power to remove a king from his office. He had a lifetime tenure. The role of a minister is comparable to that of the vice -presidents or the managers who report to the CEO. In Valluvar’s scheme of things, the king and the ministers shared the responsibility for the administration of their country. In the Kural, Valluvar has discussed several aspects of management functions and how they should be handled.

Modern management scholars differ in their classifications of management functions. The most widely accepted functions of management, as given by Koontz and O’Donnel in their book, “Principles of Management: An analysis of Managerial Functions” are as follows: Planning, Organizing, Staffing, Directing, and Controlling. In the following sections, we will consider Valluvar’s ideas about these management functions.

Planning

Importance of Planning: Planning is an essential function of management. According to Koontz and O’Donnell, “Planning is deciding in advance - what to do, when to do and how to do. It bridges the gap between where we are and where we want to be.” Planning deals with deciding on a future course of action for achieving pre-determined goals. Planning is necessary to ensure that the resources are properly utilized. Planning is an intellectual activity that helps to coordinate all aspects of a project.

Throughout history, there are many examples of business enterprises and military ventures ending in failures due to a lack of proper planning. In the United States, more than 500,000 small businesses are started each month. According to the Small Business Administration’s Office of Advocacy, only about 50% of these businesses survive their fifth anniversary, and only one-third celebrate their 10th anniversary. Among the many reasons for the failure of small businesses, it is said that lack of proper planning is the chief among them.

 Failure to have adequate planning has also led to major defeats in battles. For example, due to a lack of proper planning, Napoleon suffered a major setback when he invaded Russia in 1812. He did not expect that when the Russians retreated, they would burn everything on their way. When Napoleon’s army reached Moscow, Moscow was burning. Napoleon’s army ran out of supplies, and they were ill-equipped to face the severe cold Russian winter. Napoleon’s army had to retreat. While Napoleon’s army was retreating, the Russian troops attacked them. Napoleon lost more than 500,000 warriors. Another example of an ill-conceived plan that led to shameful defeat occurred during the Bay of Pigs Invasion of Cuba by the Cuban exiles in 1961 to overthrow the Fidel Castro regime. When the Cuban exiles reached the Bay of Pigs, they were vastly outnumbered by the Cuban army, and the air support from the USA did not come to aid the exiles as expected.

 

Valluvar realizes the importance of planning. According to him, “Action should follow analytic decision resulting from deep deliberations. Venturing into action without due deliberation is disgraceful (kural – 467).” “Those who fear public disgrace will not venture into a project without detailed deliberations (kural – 464)”. “Any endeavor without a proper plan will fail even if many people support it (kural – 468).” In order to stress the importance of planning, he also mentions the consequences of undertaking an action without proper planning. “To fight against the enemies without well-thought plans will only strengthen the enemy (kural - 465).”  In modern times, these kurals can be considered as Valluvar’s warning on venturing into a project without adequate planning. Valluvar’s advice regarding the importance of planning is applicable to all ages and for all human endeavors.

The Planning Process: Valluvar has several kurals in which he offers valuable guidelines as to how the planning process should be carried out. He is of the opinion that the leader or the king should consult with knowledgeable people and decide the course of action. Although the king or the leader is ultimately responsible for the outcome of his actions, if he consults with experts, he will benefit from their knowledge and wisdom. He advises the king to consider the pros and cons and the net benefit before venturing into any action. The pros and cons vary with the type of venture. In the case of a war, it may be the destruction of the enemy and the ultimate victory for the king and his country. In the context of a business, expenses, income, and net profit should be considered before launching a new project. Valluvar warns against undertaking any project where one is likely to lose the capital itself. The relevant kurals dealing with the planning process are as follows:

There is nothing too difficult to accomplish for those who act after deliberations with wise counsel and careful consideration.                                                 (kural– 462)

Before venturing into action, consider the pros and cons and the net gain. (kural – 461)

Wise men will not, for the sake of anticipated profit, undertake a project that may consume the capital itself.                                                                           (kural – 463)

Five Factors to be considered during the planning process: In addition to emphasizing the importance of planning and discussing the planning process itself, Valluvar outlines the major factors that should be considered in the planning process. He considers five elements as the basic requirements of a plan. The five elements are the resources at hand, the equipment that is needed, the appropriate time for the action, the nature of the project, and the appropriate place for the project. If a king had to launch a war with an enemy, he should certainly consider his manpower, the weapons and other resources available to him, the appropriate time to attack the enemy, the actual mode of attack, and the proper place to attack the enemy. In the case of a business venture, the entrepreneur should consider his financial and human resources, the type of equipment needed, the opportune time for launching the venture, details of his product and the proper location to build his plant, and the distribution facilities for marketing the product. The same five elements are important in planning any venture, whether it is a military mission, starting a business, or building a manufacturing plant. The relative importance of these five elements may vary. But nonetheless, they are all important considerations for developing a proper plan. The actual kural discussing these five elements is as follows:

Consider these five factors: resources, means, time, task, and place of action, and then proceed with the execution.                                                                         (kural – 675)

Resources and means: In economics and sociology, the term “means of production” refers to non-human and non-financial resources used for the production of goods. Based on this, the term “means” in kural 675 can be interpreted as non-human and non-financial resources, and the term ”resources” can be interpreted as human and financial resources needed for a project. All major accomplishments requiring management involve a group of people working together. Valluvar says, “The king who has an army, citizenry, economic resources, ministers, friends, and fortresses is a lion among the kings (kural – 381).”  Also, in another kural, he says, “A well-organized and well-equipped army of brave and victorious soldiers is the chief asset of a king. (kural – 761).”  These two kurals, clearly illustrate Valluvar’s emphasis on human resources. In the case of a king, he needs financial resources to support his army. In the case of a business, capital and ongoing cash flow are essential for the successful operation of the business. So, in order to support human resources, financial resources are essential. Equally important is the equipment, which can be obtained with the help of financial resources. In the case of the king, he must equip his army with weapons, vehicles, and other equipment necessary for the soldiers to fight effectively. In the case of businesses, financial resources are necessary to acquire office space, office equipment, and in some cases, manufacturing machinery. So, Valluvar’s inclusion of resources and means as factors to be considered in the planning process is very appropriate. Although he had the king in mind when he wrote the Kural, in the modern context, his ideas are applicable to the business environment as well.

                       

            Time: After resources and means, the kural 675 mentions time as an essential factor to be considered in the planning process. Valluvar illustrates the importance of time in the following two kurals:

 

Bide your time like the stork for its prey; like the stork striking at its prey at the opportune time, take swift action when the time is right.                           (kural – 490)

 

A crow can conquer the much stronger bird owl in the daylight. Similarly, a king needs opportune time to conquer his enemy.                                                            (kural – 481)   

The stork does not go around looking for a fish. It stands in one place and waits for the opportune time. When the fish is near, it quickly attacks it with its beak. Similarly, in warfare, the king should wait for the right time to launch an attack on his enemy. This is also applicable to a businessman. He should wait for the appropriate time to launch a new product or promotion for an existing product. In other words, the king or a businessman should wait for the right time to undertake his ventures. The kural 481 also conveys a powerful message to emphasize the need to take advantage of the right time for launching a venture. The owl is a much stronger bird than the crow. But, the owl is incapable of seeing things during the daytime. The crow has the ability to see during the daytime. So, if the crow attacks the owl during the time when the owl is vulnerable, it is certain to win. Similarly, the king should analyze his enemy and launch his attack during the time when the enemy is weak. So also, the businessman will benefit if he times his launch of a new product or entry into a new market when the competitor is weak in those areas. Valluvar’s emphasis of time is reminiscent of Brutus’ remark in Shakespeare’s Julius Caesar: “There is a tide in the affairs of men, which, taken at the flood, leads on to fortune.” (Julius Caesar Act 4, scene 3, 218–219)

Task: After the factor time, Valluvar mentions task in kural 675. Task may refer to the entire project or the subtasks that constitute the main project. In either case, if necessary, the leader should consult with others who are knowledgeable on the subject and be thoroughly aware of all aspects of the project.

Place: According to Valluvar, in addition to the four factors - resources, means, time, and task – the place of action must also be considered in the planning process. In warfare, it is very important to consider the location where the enemy is weak and plan on attacking him at that location at a time he may not expect. This element of surprise has contributed to the success of many battles. It is equally important for businesses to consider the appropriate location for their operation. Businesses routinely analyze the appropriateness of a location in great detail when they are planning to build a new plant, open a branch office, test market a new product, and so on. Marketing professionals claim that the 4Ps of marketing are Product, Price, Promotion, and Place. This highlights the fact that place is an important factor in successfully marketing a product. According to Michael Porter, who is a well-known economist and business strategist, it is of strategic importance for an enterprise to select the best place for fighting its competitors. Valluvar emphasizes the importance of place in several kurals.

A crocodile will be victorious in the deep water. Out of the deep water, other animals will conquer it.                                                                                                  (kural – 495)

The strong-wheeled chariot cannot be driven on the high seas. So too, the swift sailing ship cannot move on the earth.                                                                             (kural – 496)

On the marshy ground, where the foot sinks, even a fox can conquer a mighty elephant with fearless eyes in its majestic face and two spears of ivory.                              (kural – 500)

The above kurals illustrate the fact that “Your enemies will not achieve the planned victory over you if you fight from a carefully chosen place of vantage (kural – 494).”

Assessment of strength: In addition to the five factors – resources, means, time, task, and place – mentioned in kural 675, it is also necessary to carefully consider and compare the strengths and weaknesses against those of the enemy or the competition. Military strategists routinely consider the strengths and weaknesses of their side and compare them against those of the enemy. In addition to comparing the strength and weaknesses, it is not uncommon to evaluate the opportunities and threats associated with the planned operation. This type of analysis of the internal and external factors associated with a venture has been in practice for the past 50 years or so under the name SWOT Analysis. SWOT is the acronym where S stands for Strength, W stands for weakness, O for opportunity, and T for threat. Businesses perform SWOT analysis before launching a new venture. Valluvar expresses a similar idea in one of his kurals.

Before launching any venture, consider and compare the resources required for the venture, your resources, the resources of the enemy (competitor), and the resources of your supporters.                                                                                             (kural – 471)

 

In the above kural, ”resources” is a general term that may depend upon the context. In the case of a king who is planning a war, it may refer to his army and the associated weaponry and facilities. In the case of a business, it may refer to the factors of production such as land, labor, capital, and organization. In the following kurals, Valluvar stresses the importance of assessing one’s strength before entering into any action.            

            Many who do not know their own strength begin an act but fail in the middle.                                                                                                                                                      (kural – 473)

Those who have climbed to the top of the tree will lose their lives if they attempt to climb still further.                                                                                                 (kural – 476)   

Although the peacock feathers are light, piling too many of them in a cart will break the axle of the cart.                                                                                         (kural – 475)                                                                           

In kural 475, Valluvar warns about the danger of overextending one’s resources. In summary, according to Valluvar, “A person who knows his own capabilities, who has assessed the capability needed for a particular venture, and who has learned what he ought to learn and does not overstep the limits of his capabilities and knowledge will not fail (kural – 472).”

Organizing

The next step after the planning phase is organizing. Organizing is the process of bringing together physical, financial, and human resources and developing a productive relationship among them to achieve the organizational goal. In the organizing phase of a project, the various tasks that are to be identified and are grouped and prioritized in the right order.

 

Prioritization of Tasks: In any project of considerable complexity, there will be several tasks. These tasks may vary in their relative importance. Valluvar is of the opinion that the project will be unsuccessful if the essential tasks are not accomplished. He also adds that the project will end up as a failure if the irrelevant, unnecessary, and unimportant tasks are completed.

The project will be ruined if you do things that ought not to be done or you do not do things that ought to be done.                                                                                        (kural – 466)

 

The tasks may be dependent on each other. In order to succeed in a project, during the organizing phase, all the tasks that are relevant to the project must be carefully analyzed and prioritized based on their dependency, importance, and urgency. These days, project planners use sophisticated software to analyze the task dependencies and the resources required to complete the tasks and schedule the tasks in the right order based on their importance, dependencies, and urgency.

The concept of prioritizing tasks is important and applicable in our day-to-day life too. There is a simple method for prioritizing the tasks known as the Eisenhower Principle, named after the US president, General Dwight Eisenhower. According to this principle, the tasks should be prioritized as follows: The tasks that are important and urgent must be done first. Tasks that are important but not urgent should be handled next. Tasks that are not important but urgent would belong to the next category of tasks to be performed. Lastly, tasks that are neither important nor urgent should be postponed, avoided, or delegated to other people, if possible. Stephen Covey, the American educator, author, and businessman, refers to this as “Habit three – Put first things first” in his most popular book, The 7 Habits of Highly Effective People. The following kural conveys the same idea as that of the Eisenhower Principle and Steven Covey’s Third Habit:

Things that may be done at leisure can be implemented slowly and deliberately. But things requiring immediate attention should not be delayed at all.    (kural – 672)

Staffing

According to Peter Drucker, “The fundamental task of management is to make people capable of joint performance through common goals, common values, the right structure, and the training and development they need to perform and respond to changes.” In an organization, it is the people who carry out the various jobs which are needed for its functioning. They are the most important resource of the organization. They supply the talent, skills, knowledge, and experience to achieve organizational goals and objectives. Hence, the staffing function of the management is an important function, and it involves the building of the organizational workforce. In staffing, the management is faced with the challenge of not only finding the right person for each job but also matching the personnel with the jobs identified and providing for their long-range growth and welfare as members of the organization. Staffing is that part of the process of management which is concerned with acquiring, developing, employing, and retaining people so that the right people are available for the right positions and at the right time in the organization. Valluvar addresses the recruitment aspect of the staffing function in detail.

 

Selecting someone for a position without testing him will result in endless troubles for years to come.                                                                                                 (kural – 508)  

The choice of the right executive should be based on how he reacts to the four-fold tests concerning virtue, wealth, love, and fear of death.                                  (kural – 501)

Valluvar’s guidelines for recruitment: Valluvar gives valuable guidelines for hiring people for critical positions. Valluvar insists that nobody should be hired without being tested. According to him, hiring without proper testing will lead to endless troubles. In particular, he mentions that a candidate for the top-level and critical position should be tested with respect to his attitude towards virtue, wealth, love, and fear of his own death.

 

I used to work with the US Army. I had the responsibility to direct all aspects of the US army’s supercomputer facility. The computer center was one of the largest computer centers with the most powerful computers in the world during the early part of the twenty-first century. There were computers that were used for classified (secret) computing and general-purpose computing. Since the computers were used for classified purposes, the employees working there had to have Secret or Top-Secret Clearance. In order to get the secret or Top-secret clearance, the employees had to go through a background check by the Federal Bureau of Investigations (FBI). Once an employee is given the clearance, it is valid for five years, and after that, it should be renewed. The renewal process also required thorough investigations by the FBI. When my staff’s clearance expired, I was one of the persons interviewed routinely by the FBI. The investigator would ask me about the employee’s morality, ethics, finances, family life, extra-marital relationship, etc. Based on the answers, the investigator would come to a conclusion about the employee’s honesty, ethical and moral character, and corruptibility. Also, based on the answers to the questions regarding the employee’s marital and extra-marital life, they could judge whether enemies could exploit the employee’s weakness for sex. Finally, one who is not afraid of death would not hesitate to go to any extremes. Suicide bombers who are not afraid of their own death are a common phenomenon in modern terrorist warfare. It is interesting to note that the four criteria suggested by Valluvar are considered important even now.

In addition to the above-mentioned testing criteria, Valluvar adds a few more to the list. He says that only those who have a good family background, are free from obvious faults, and are concerned about their status in society should be hired. Further, he insists on hiring only those who will be loyal to the organization, who are knowledgeable, capable of clear thinking, and not very greedy. These are very practical guidelines.

A man of good family heritage, free from faults and sensitive to public disgrace, will be the right man to choose.                                                                                (kural – 502)

 Employ only those who are loyal, knowledgeable, capable of clear thinking, and devoid of excessive desires.                                                                                                (kural – 513)

There are people who may meet all the criteria mentioned so far. But some of them may not have the ability to contribute to the financial growth of an organization. Whether it is a nation or an organization, people with the ability to add to the wealth of the nation or to an organization are considered an asset. This is evident from the fact that the CEOs of most large corporations come from the ranks of marketing, finance, and business development backgrounds with expertise in growing the company’s financial position.

Employ the one who can expand the sources of revenue, increase wealth, analyze problems, and resolve them.                                                                          (kural – 512)

In addition to suggesting who should be hired, Valluvar also mentions the type of people who should not be hired. He is not in favor of hiring people who have no friends and relatives because such people will not be concerned if their personal reputation is sullied. Also, people should be hired only on the basis of their merit and expertise and not on other considerations such as personal likes and favoritism. Valluvar stresses the consequences of hiring undesirable and unqualified people in the following kurals:

Avoid selecting a man who has no relatives or friends. Such a man will be impervious to shame.                                                                                                              (kural – 506)

Work should be entrusted to men of expert knowledge and capable of discharging the assigned duties and not due to other special considerations.                         (kural – 515)

Selecting a man for a job simply because you are fond of him will result in all kinds of follies.                                                                                                                   (kural – 507)

It is interesting to see that Valluvar has thought extensively about human resource issues. His ideas about the hiring process are still valid. When a corporation hires an executive, it is customary to check his academic and professional background and his past performance. In many corporations, they conduct personality assessment tests like the Briggs-Myers test and other psychological evaluations to determine the suitability of a candidate for high-level positions. As mentioned before, governments conduct additional tests for candidates seeking employment in the defense and law enforcement sectors.            

Directing

Directing is a process in which the managers delegate, instruct, guide, motivate, and supervise the performance of the workers to achieve the organizational goals. In order to perform this function effectively, managers should have good communication skills.

 

Valluvar on delegation: Valluvar is of the opinion that once a person has been selected after being tested, he should be assigned appropriate duties and made to own all the responsibilities for that job. More importantly, he should also have the necessary authority to do the job. So, the delegation of authority and responsibility should go together. Once the individual is empowered to act, he should be left alone. He should not be micromanaged. Micromanaging an employee destroys his motivation and self-confidence. Many managers have a tendency to micromanage and destroy their employees’ morale and productivity.

It is said that Steve Jobs, the founder of Apple, was an example of a micromanager extraordinaire who was reformed into a successful executive. His first attempt at Apple was not very successful. When he was let go from Apple, he started the company NeXT Computer. At NeXT, Steve Jobs micromanaged just about everything. The failure of NeXT is attributed to Steve Jobs’ management style. When he started Pixar company, he did not make the mistake of micromanaging. He gave complete authority and responsibility to his managers. Pixar was very successful. He continued the same style of management when he returned to Apple and turned it into one of the world's most valuable companies. Valluvar is in favor of delegation and avoiding micromanaging. These ideas are in kurals, 509, 518, and 517.

Do not hire anyone without testing. Once an individual is hired, do not hesitate to assign appropriate duties to him.                                                                          (kural – 509)

Once it has been decided that a man is a right person for a task, assign complete responsibility for that task and make him own that task.                              (kural -518)

After analyzing that an employee can accomplish a task with the identified resources, assign the task to him and leave him alone to discharge his duties.

(kural – 517)

Valluvar on Supervision and Performance Evaluation: Valluvar is a true pragmatist. He says that in spite of all the tests, even a man of good family background and education may prove to be incompetent upon close examination. A candidate may do well in all the tests. But, in actual work, his performance could be less than satisfactory. Everyone has their strengths and weaknesses, and the employer has to consider both and take the one that outweighs the other. Therefore, it is necessary to routinely supervise the employees, evaluate their performance and reward them commensurate with their performance.

Even those who have successfully acquired rare learning and are known to be free from defects may exhibit some incompetence upon close examination.           (kural – 503)

Be aware that there are many people who satisfy all the tests, and yet they differ in the performance of their duties.                                                                           (kural – 514)

Consider a man’s good qualities as well his faults, and whichever is more, take that to be his nature.                                                                                                              (kural – 504)

It is good not to treat all the staff alike. Treat each differently according to his merit. There are many who look forward to such distinctions.                                   (kural – 528)

Communication: Since management is all about working with people, communication is an essential part of the directing function of management. It is customary to use print media to communicate formal policies and procedures. In addition to formal written communication, verbal and non-verbal communications also take place among the people in the workforce. In the context of management, verbal communication can be either between the manager and one of his subordinates, or the manager may communicate with a group of staff members at the same time. Non-verbal communication is also common in the workplace. Non-verbal communication is the act of conveying a thought, feeling, or idea through physical gestures, posture, and facial expressions. Valluvar emphasizes the importance of verbal as well as non-verbal communication. He has dedicated four chapters (40 kurals) to discuss the importance of verbal and non-verbal communication. The following kurals highlight the importance of the gift of speech and the need to guard against misusing it.

The gift of speech is indeed a special gift, and it stands apart from other gifts.

(kural– 641)

Since good and evil consequences may arise from speech, it is wise to guard against blemishes in speech.                                                                                                (kural – 642)

 

Inter-personal communication: It is important that during a conversation, one should listen to the other person with whom one is trying to communicate instead of focusing attention only on expressing oneself. In other words, the communication should be bilateral instead of being one-sided. Ideal communication should result in a useful exchange of ideas among the people involved in the conversation. In order to keep the listener’s sustained interest, it should be brief and to the point.

When flawless people speak, they speak in such a manner that the listener is eager to listen, and they also grasp useful ideas from the listener.                              (kural – 646)

 

Those who do not know how to convey their ideas in a few faultless words will prefer to utter many words.                                                                                     (kural – 649)

 

Communication with a group of staff members: At times, a leader or manager may have to address a group of his staff at the same time. On such occasions, the speaker should assess the caliber, requirements, and the mood of his audience and make his presentation so that it appeals to his audience. His speech should have the right content. Also, in his speech, he should use the right words, the right style of delivery with the right pronunciation, right tone with appropriate modulation in his voice. In the following kurals, Valluvar conveys the importance of understanding the audience and his suggestions for proper diction for the delivery of the presentation:

Men with eloquent speech, and precision in words, will choose their words and their style of presentation based on the audience and their disposition.               (kural – 711)

 

Competent and eloquent speakers will suit their contents and the diction of their presentation in accordance with the mood of the audience.             (kural – 712)

 

Non-verbal communication:  When speaking to a group, the speaker is advised to observe the level of understanding and the mood of the audience so that he can adjust his remarks. So also, during interpersonal communications, it is advantageous to be able to understand what is in the other person’s mind. Valluvar observes that the face of an individual clearly depicts what is in his mind ,like a mirror reflecting the objects in front of it. According to him, through our eyes it is possible to read the facial expressions of others and thereby understand what is in their mind. In fact, he claims that it is the primary purpose of the eyes to observe others’ face and decode what is in their mind. Perhaps everyone may not be so observant. That is why Valluvar says that it is a rare ability to read others’ mind by observing their face and a person with such a gifted ability is indeed divine.

            As the mirror reflects what is in front of it, the face portrays what is in the mind.

(kural – 706)

 

            Is there anything more intelligent than the face to reveal one’s joy or ire? (kural – 707)

            Of what use are the eyes if they cannot sense others’ minds?                      (kural – 705)

            He who can read others’ minds beyond doubt is comparable to God.         (kural – 702)

 

Controlling

Controlling is one of the managerial functions like planning, organizing, staffing, and directing. It consists of verifying whether everything occurs in accordance with the plans adopted, instructions issued, and principles established. Controlling ensures that there is effective and efficient utilization of organizational resources to achieve the planned goals. Controlling implies measuring the deviation of actual performance from the standard performance, discovering the causes of such deviations, and taking corrective actions. According to modern concepts, control is a foreseeing action, whereas the earlier concept of control was used only when errors were detected. These days, management information provides the information needed for the leader/manager to compare the progress against the plan.

 

Valluvar’s main focus is the king and how he should control his administration. During his days, the method of information gathering was through intelligence services (spies). His approach is still valid and being practiced by the governments. The Federal Bureau of Investigations (FBI) and Central Intelligence Agency (CIA) of the USA, the Criminal Bureau of Investigations (CBI) of India, the Komitet gosudarstvennoy bezopasnosti (KGB) of Russia are examples of agencies involved in gathering information on behalf of their countries’ security and law enforcement. Valluvar is of the opinion that intelligence information must be gathered, and the leader of the nation must ensure its accuracy and act upon it as needed. The following kurals convey Valluvar’s ideas in this regard.

It is the duty of the king to know immediately everything that happens to everybody at all times.                                                                                                             (kural – 582)

The intelligence services and the literature of the state-craft are the two eyes of the king.                                                                                                                        (kural – 581)

 

A king who is not able to learn the happenings around him through his network of spies and scouts is not likely to be successful.                                                      (kural – 583)

 

The king should ensure that his intelligence corps watches the officers of his realm, his own relatives, and his enemies closely.                                                         (kural – 584)

 

See to it that no spy knows the others engaged in the same work. When the reports of three spies agree, then you may give credence to them.                                     (kural – 589)

 

The information obtained from one spy should be checked against the information obtained from another spy.                                                                            (kural -588)

 

Valluvar does not advocate a laissez faire approach to governing a country. He suggests active involvement by the ruler in all aspects of the administration of his country. The same active approach is also applicable to managing an organization. Effective information gathering regarding the performance of individuals and deviations from the plan is a valuable tool for leaders to control the performance of their organization.

Importance of Leadership

According to Valluvar, all the wealth and other resources of a nation are not of much use if the king is not a good ruler.

Even if a country has all the blessings, it is worth nothing if it lacks a good ruler.

(kural – 740)

 

The above kural is a clear warning that if a king does not have good qualities and is not effective in his administration, the well-being of the citizens is in jeopardy. In a monarchy, one becomes a king by virtue of being a king’s son or by killing an existing king and taking over his position. In such situations, it is possible that a king may not have many of the necessary and desirable qualities and qualifications. So, it is Valluvar’s intent that if a king does not have the required qualities and qualifications, he should acquire them in order to be an effective and ideal king[1].

Just as a good ruler is vital to a nation’s well-being, a good leader is vital to the success of an organization. Planning, organizing, staffing, directing, and controlling functions of management are important to an organization. Without the efficient functioning of these elements, an organization will not be able to meet its goals. However, it should be noted that although these functions are necessary, they are not sufficient to ensure the success of an organization. The leader of an organization is responsible for effectiveness and efficiency and to achieve organizational goals. He sets the vision, initiates action, motivates the staff, provides guidance, creates confidence, coordinates, and oversees all aspects of the organization’s functions. In view of the critical importance of the position, those who are in leadership positions should work meticulously to acquire the necessary qualities.

Conclusion

Major projects throughout history point to the fact that management has been in practice for a long time. After the Industrial Revolution, private industries began to emerge. In the beginning, they were owned by entrepreneurs. Subsequently, as the businesses grew in complexity and size, Adam Smith’s theory of division of labor, Frederic Taylor’s scientific management theory, and other theories began to be developed and put into practice. In the middle of the nineteenth century, management evolved as an academic discipline. Modern management theorists consider planning, organizing, staffing, directing, and controlling as the five basic elements of management. Valluvar has considered these five elements of management as well as leadership in great detail in the Kural. His ideas are compatible with modern thinking on management. The ideas of Valluvar were developed almost 2,000 years ago in a remote part of India where monarchy was the form of government. It is amazing to see that his ideas have withstood the test of time and are universally applicable.




[1]. For a detailed discussion of the important qualities required for a king, please refer to the essay on “Valluvar on Leadership”


Bibliography
Aiyar, V.V. S. Thirukkural. Sri Ramakrishna Thapovanam, Tiruparaithurai, Tirucirapalli District,
              India: 2001.
Covey, Stephen R. The Seven Habits of Highly Effective People, Simon and Schuster, London;
1989
Diaz, S.M. Thirukkural, Volumes 1 &2.  Ramanandha Adigalar Foundation, Chennai: 2000.
Drew, W.H., Lazarus, John, Rev. Thirukkural – English Translation. Asian Educational services,
Madras (Chennai): 1996.
Drucker, Peter F. The Essential Drucker, HarperCollins Publishers, New York, NY: 2001
Nambi, Agamudai, K.C. Thirukkural (With English verses). K.C. Agamudai Nambi, Madurai, 2004. Harold Koontz and Cyril O’Donnel. Principles of Management: An analysis of Managerial
Functions, Fifth Edition, McGraw-Hill Book Company, New York 1973
Porter, Michael E. Creating and Sustaining Superior Performance. Free Press, 1985.
Srinivasan, V. New Age Management Philosophy from Ancient Wisdom. The Lotus Collection,
              An Imprint of Roli Books Pvt. Ltd., New Delhi 110048: 2006
தமிழண்ணல். திருவள்ளுவர் அருளிய திருக்குறள். மீனாட்சி புத்தக
              நிலையம், மயூரா வளாகம், மதுரை: 1999.


Appendix
இறைமாட்சி
படைகுடி கூழ்அமைச்சு நட்பரண் ஆறும்
உடையான் அரசருள் ஏறு.                                           (குறள்381)

தெரிந்துசெயல்வகை
அழிவதூஉம் ஆவதூஉம் ஆகி வழிபயக்கும்
ஊதியமும் சூழ்ந்து செயல்.                                           (குறள்461)
தெரிந்த இனத்தொடு தேர்ந்துஎண்ணிச் செய்வார்க்கு
அரும்பொருள் யாதொன்றும் இல்.                                (குறள்462)
ஆக்கம் கருதி முதலிழக்கும் செய்வினை
ஊக்கார் அறிவுடை யார்.                                             (குறள்463)
தெளிவி லதனைத் தொடங்கார் இளிவென்னும்
ஏதப்பாடு அஞ்சு பவர்.                                                (குறள்464)
வகையறச் சூழா தெழுதல் பகைவரைப்
பாத்திப் படுப்பதோர் ஆறு.                                          (குறள்465)
செய்தக்க அல்ல செயக்கெடும் செய்தக்க
செய்யாமை யானும் கெடும்.                                         (குறள்466)
எண்ணித் துணிக கருமம் துணிந்தபின்
எண்ணுவம் என்பது இழுக்கு.                                       (குறள்467)
ஆற்றின் வருந்தா வருத்தம் பலர்நின்று
போற்றினும் பொத்துப் படும்.                                       (குறள்468
                    
வலியறிதல்
வினைவலியும் தன்வலியும் மாற்றான் வலியும்
துணைவலியும் தூக்கிச் செயல்.                                    (குறள்471)
ஒல்வது அறிவது அறிந்ததன் கண்தங்கிச்
செல்வார்க்குச் செல்லாதது இல்.                                   (குறள்472)
உடைத்தம் வலியறியார் ஊக்கத்தின் ஊக்கி
இடைக்கண் முரிந்தார் பலர்.                                        (குறள்473)
அமைந்தாங் கொழுகான் அளவறியான் தன்னை
வியந்தான் விரைந்து கெடும்.                                       (குறள்474)
பீலிபெய் சாகாடும் அச்சிறும் அப்பண்டம்
சால மிகுத்துப் பெயின்.                                               (குறள்475)


நுனிக்கொம்பர் ஏறினார் அஃதிறந் தூக்கின்
உயிர்க்கிறுதி யாகி விடும்.                                           (குறள்476)
         
காலமறிதல்
பகல்வெல்லும் கூகையைக் காக்கை இகல்வெல்லும்
வேந்தர்க்கு வேண்டும் பொழுது.                                   (குறள்481)
கொக்குஒக்க கூம்பும் பருவத்து மற்றதன்
குத்தொக்க சீர்த்த இடத்து.                                           (குறள்490)

இடனறிதல்
எண்ணியார் எண்ணம் இழப்பர் இடனறிந்து
துன்னியார் துன்னிச் செயின்.                                       (குறள்494)
நெடும்புனலுள் வெல்லும் முதலை அடும்புனலின்
நீங்கின் அதனைப் பிற.                                               (குறள்495)
கடலோடா கால்வல் நெடுந்தேர் கடலோடும்
நாவாயும் ஓடா நிலத்து.                                                (குறள்496)
காலாழ் களரில் நரியடும் கண்ணஞ்சா
வேலாள் முகத்த களிறு.                                               (குறள்500)

தெரிந்துதெளிதல்
அறம்பொருள் இன்பம் உயிரச்சம் நான்கின்
திறம்தெரிந்து தேறப் படும்.                                          (குறள்501)
குடிப்பிறந்து குற்றத்தின் நீங்கி வடுப்பரியும்
நாணுடையான் சுட்டே தெளிவு.                                   (குறள்502)
அரியகற்று ஆசற்றார் கண்ணும் தெரியுங்கால்
இன்மை அரிதே வெளிறு.                                            (குறள்503)
குணம்நாடிக் குற்றமும் நாடி அவற்றுள்
மிகைநாடி மிக்க கொளல்.                                            (குறள்504)
அற்றாரைத் தேறுதல் ஓம்புக மற்றவர்
பற்றிலர் நாணார் பழி.                                                 (குறள்506)
காதன்மை கந்தா அறிவறியார்த் தேறுதல்
பேதைமை எல்லாம் தரும்.                                           (குறள்507)

தேரான் பிறனைத் தெளிந்தான் வழிமுறை
தீரா இடும்பை தரும்.                                                   (குறள்508)
தேறற்க யாரையும் தேராது தேர்ந்தபின்
தேறுக தேறும் பொருள்.                                              (குறள்509)
         
தெரிந்துவினையாடல்
வாரி பெருக்கி வளம்படுத்து உற்றவை
ஆராய்வான் செய்க வினை.                                         (குறள்512)
அன்பறிவு தேற்றம் அவாவின்மை இந்நான்கும்
நன்குடையான் கட்டே தெளிவு.                                   (குறள்513)
எனைவகையான் தேறியக் கண்ணும் வினைவகையான்
வேறாகும் மாந்தர் பலர்.                                              (குறள்514)
அறிந்தாற்றிச் செய்கிற்பாற்கு அல்லால் வினைதான்
சிறந்தான்என்று ஏவற்பாற் றன்று.                                (குறள்515)   
இதனை இதனால் இவன்முடிக்கும் என்றுஆய்ந்து
அதனை அவன்கண் விடல்.                                         (குறள்517)
வினைக்குரிமை நாடிய பின்றை அவனை
அதற்குரியன் ஆகச் செயல்.                                          (குறள்518)
         
சுற்றந்தழால்
பொதுநோக்கான் வேந்தன் வரிசையா நோக்கின்
அதுநோக்கி வாழ்வார் பலர்.                                        (குறள்528)

ஒற்றாடல்
ஒற்றும் உரைசான்ற நூலும் இவையிரண்டும்
தெற்றென்க மன்னவன் கண்.                                       (குறள்581)
எல்லார்க்கும் எல்லாம் நிகழ்பவை எஞ்ஞான்றும்
வல்லறிதல் வேந்தன் தொழில்.                                     (குறள்582)
ஒற்றினான் ஒற்றிப் பொருள்தெரியா மன்னவன்
கொற்றங் கொளக்கிடந்தது இல்.                                  (குறள்583)
வினைசெய்வார் தம்சுற்றம் வேண்டாதார் என்றாங்கு
அனைவரையும் ஆராய்வது ஒற்று.                               (குறள்584)
ஒற்றுஒற்றித் தந்த பொருளையும் மற்றுமோர்
ஒற்றினால் ஒற்றிக் கொளல்.                                        (குறள்588)

சொல்வன்மை
நாநலம் என்னும் நலனுடைமை அந்நலம்
யாநலத்து உள்ளதூஉம் அன்று.                                   (குறள்641)
ஆக்கமுங் கேடும் அதனால் வருதலால்
காத்தோம்பல் சொல்லின்கட் சோர்வு.                           (குறள்642)
வேட்பத்தாஞ் சொல்லிப் பிறர்சொல் பயன்கோடல்
மாட்சியின் மாசற்றார் கோள்.                                       (குறள்646)
பலசொல்லக் காமுறுவர் மன்றமா சற்ற
சிலசொல்லல் தேற்றா தவர்.                                         (குறள்649)

வினைசெயல்வகை
தூங்குக தூங்கிச் செயற்பால தூங்கற்க
தூங்காது செய்யும் வினை.                                           (குறள்672)
பொருள்கருவி காலம் வினையிடனொடு ஐந்தும்
இருள்தீர எண்ணிச் செயல்.                                          (குறள்675)

தூது
விடுமாற்றம் வேந்தர்க்கு உரைப்பான் வடுமாற்றம்
வாய்சேரா வன்க ணவன்.                                            (குறள்689)
இறுதி பயப்பினும் எஞ்சாது இறைவற்கு
உறுதி பயப்பதாம் தூது.                                              (குறள்690)

குறிப்பறிதல்
ஐயப் படாஅது அகத்தது உணர்வானைத்
தெய்வத்தோ டொப்பக் கொளல்.                                 (குறள்702)
குறிப்பிற் குறிப்புணரா வாயின் உறுப்பினுள்
என்ன பயத்தவோ கண்.                                              (குறள்705)
அடுத்தது காட்டும் பளிங்குபோல் நெஞ்சம்
கடுத்தது காட்டும் முகம்.                                              (குறள்706)
முகத்தின் முதுக்குறைந்தது உண்டோ உவப்பினும்
காயினும் தான்முந் துறும்.                                            (குறள்707)
         
         
         
அவையறிதல்
அவையறிநது ஆராய்ந்து சொல்லுக சொல்லின்
தொகையறிந்த தூய்மை யவர்.                                     (குறள்711)
இடைதெரிந்து நன்குணர்ந்து சொல்லுக சொல்லின்
நடைதெரிந்த நன்மை யவர்.                                         (குறள்712)

நாடு
ஆங்கமை வெய்தியக் கண்ணும் பயமின்றே
வேந்தமை வில்லாத நாடு.                                           (குறள்740)

படைமாட்சி
உறுப்பமைந்து ஊறஞ்சா வெல்படை வேந்தன்
வெறுக்கையுள் எல்லாம் தலை.                                    (குறள்761)


[1] . Tamil version of the kurals referenced in this essay are listed in the Appendix
[2]. For a detailed discussion of the important qualities required for a king, refer to the essay on “Valluvar on Leadership”